Skip to main content

Karma as the Source of Diversity

The vedas acknowledge divine karma as the origin of all creation, preservation, and destruction. However, since God does not have desires, unlike humans, he is not constrained by them. In the first chapter of the Brihadaranyaka Upanishad (1.6.1), we discover that karma is one of the three main causes of diversity, alongside name and form. The variety in names is a result of speech, and the variety in forms is a result of the eye, while the mind and body are the sources for the variety in actions. For every action, the body serves as the source, the controller, or the lord.  Within the body, the mind, speech, breath, organs of action, and organs of perception are regarded as the primary deities who receive sustenance from the body and carry out their respective functions. Nevertheless, we cannot solely depend on them to combat the impurities and the malevolent forces that can infiltrate our body, as they are susceptible to evil and demonic influences, thoughts, desires, temptations,...
Post a Comment

DMCA

DMCA

If we Have added some content that belong to you or your organization by mistake, We are sorry for that. We apologize for that and assure you that this wont be repeated in future. If you are rightful owner of the content used in our Website, Please mail us with your Name, Organization Name, Contact Details, Copyright infringing URL and Copyright Proof (URL or Legal Document) at cambhowmick@gmail.com

I assure you that, I will remove the infringing content Within 48 Hours.

Comments

Post a Comment

Please tweet for any doubts or problems.

Popular posts from this blog

SILENT MIND

What are we? Is our notion of self real? How does it come into existence? Is it the sum total of our experiences and awareness? Or is it a mere notion sustained by a few persistent memories, attachments and desires? Are we the sum total of a few selected thoughts and memories or all thoughts and memories? Are we sustained by a few aspects of our past or all our past? Do we come into existence by the association of these thought and memories, or do we exist without them? If we are a selection of thoughts and memories, what happens to us when we enter into deep sleep? Do we still exist then? Such were the questions the Upanishadic seers explored in ancient India several thousands of years ago to know the secrets of existence. In doing so they followed a very unique method to minimize the interference of the mind and transcend its limitations. They silenced their minds and allowed the higher knowledge to manifest itself in their consciousness. We can do it even today. There are two types ...
3 comments
Read more

PRECAP FOR BETTER RECAP

Five core Upanishad philosophies that can be learnt for managing our day-to-day life much better and looking at this blog as a precap for a better recap for this optimistic new year. 1. Samsara, Reincarnation The concept of samsara is prevalent in the Upanishads. Samsara, Sanskrit for, “wandering,” is the cycle of being. It represents reincarnation, the concept adopted by several Eastern religions of being reborn after you die according to the karmic cycle. Regardless of our personal beliefs, there’s something important to be taken from the samsara. Samsara tells us that all of life is in flux. The great wheel of life continues to turn, and nothing is ever stagnant: This vast universe is a wheel, the wheel of Brahman. Upon it are all creatures that are subject to birth, death, and rebirth. Round and round it turns and never stops. Samsara suggests that energy cannot be destroyed or diminished. It is simply transmuted. And it really is quite a poetic perspective on the cycle of deat...
4 comments
Read more

PSYCHOLOGICAL EXAGGERATION

  Some scholars go overboard and become irrational in their praise of Upanishads. Undoubtedly, the Upanishads have a great value for spiritual people and the wisdom it contains can be used by worldly people also to solve their problems, build their character, reason, discretion, perception and clear thinking. However, it is debatable whether they are superior to present day works on psychology or replace them. They both belong to different domains and serve different purposes with some overlapping here and there. However, comparing them to assess their superior is like comparing apples to oranges. The Upanishads look at the mind from a spiritual perspective and the books on modern psychology, if at all they dwell upon metaphysics or soul look at it from the perspective of the mind and perceptible field of experience and cognition. Thus, one belongs to the higher or the transcendental world and the other to this world. One is divine and the other human. The Upanishads may enhance ou...
1 comment
Read more