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Karma as the Source of Diversity

The vedas acknowledge divine karma as the origin of all creation, preservation, and destruction. However, since God does not have desires, unlike humans, he is not constrained by them. In the first chapter of the Brihadaranyaka Upanishad (1.6.1), we discover that karma is one of the three main causes of diversity, alongside name and form. The variety in names is a result of speech, and the variety in forms is a result of the eye, while the mind and body are the sources for the variety in actions. For every action, the body serves as the source, the controller, or the lord.  Within the body, the mind, speech, breath, organs of action, and organs of perception are regarded as the primary deities who receive sustenance from the body and carry out their respective functions. Nevertheless, we cannot solely depend on them to combat the impurities and the malevolent forces that can infiltrate our body, as they are susceptible to evil and demonic influences, thoughts, desires, temptations,...
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About Us

My name is Merrill Bhowmick and am a 18 year old boy studying in Nutan College of Engineering and Research for B.Tech in Artificial Intelligence. My passion is to write blogs and I am interested in learning the knowledge of Upanishads. Basically my family is a Ramakrishna Mission devotee. Since class 7th I had been reading many books of Ramakrishna Mission, and I am inspired by the speech which Swami Vivekananda gave at Chicago. My motive to write this blogs is to make a bridge between the thought process of the Vedantic era and current era which would ease down the unwanted gathered stress with some rich knowledge of Sanatan Dharma. For me, the most interesting thing to get knowledge of is Mandukya Upanishad and Advaita Vedanta. 

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