The vedas acknowledge divine karma as the origin of all creation, preservation, and destruction. However, since God does not have desires, unlike humans, he is not constrained by them. In the first chapter of the Brihadaranyaka Upanishad (1.6.1), we discover that karma is one of the three main causes of diversity, alongside name and form. The variety in names is a result of speech, and the variety in forms is a result of the eye, while the mind and body are the sources for the variety in actions. For every action, the body serves as the source, the controller, or the lord. Within the body, the mind, speech, breath, organs of action, and organs of perception are regarded as the primary deities who receive sustenance from the body and carry out their respective functions. Nevertheless, we cannot solely depend on them to combat the impurities and the malevolent forces that can infiltrate our body, as they are susceptible to evil and demonic influences, thoughts, desires, temptations,...
Traditionally in Hinduism all spiritual knowledge is considered a secret, which is not meant to be taught to everyone. In fact, Bhagavad Gita is considered a book of secret knowledge and Lord Krishna even said that he gave the most secret knowledge to Arjuna. For example, in a conversation between Jaratkarava Artabhagah and Yajnavalkya, which is mentioned in the Brihadaranyaka Upanishad, when Jaratkarava asked him what survives after a person's death, Yajnavalkya responds, "Give me your hand, Artabhaga. We will know it between us, but not in front of these people. Then the two of them went out to talk.. What they discussed was about actions and what they praised was actions. Truly, one becomes virtuous by virtuous actions and sinful by sinful actions. After that, Jaratkarava Artabhagah kept silent." Certainly, Yajnavalkya was not willing to discuss the law of karma in front of everyone, or the consequences of actions that led people on the divergent paths of liberation an...